Even in Death, Coptic Christians Forgive

With mid-morning temperatures approaching 86° on Palm Sunday in April 2017, the security guard at St. Mark’s Cathedral in the seaside Mediterranean city of Alexandria, Egypt, approached and redirected a young man rushing for the church’s main entrance. Seconds later, the bomb strapped to the man’s body detonated, killing both him and the guard while dozens inside the church were spared harm by the guard’s quick actions.

Just days later, after the bomber had been identified as an ISIS (Islamic State in Iraq and Syria) terrorist, the widow of that security guard was interviewed by an Egyptian television station. As she pulled her young children close to her side she announced:

“I’m not angry at the one who did this. I’m telling him, ‘May God forgive you, and we also forgive you. Believe me, we forgive you.’

“You put my husband in a place I couldn’t have dreamed of.”

While millions of Egyptians across the country marveled at what the grieving woman said, it was far from the first time in recent history that Coptic Christians have expressed forgiveness rather than revenge.

This 2015 photo is from a video released by the Islamic State showing the beheading of 21 Egyptian Coptic Christians. A  scrolling caption in the video mocked the hostages as “People of the cross, followers of the hostile Egyptian Church.

A 2011 New Year’s Eve attack in Alexandria’s Church of Two Saints killed 23 Coptics, for example. In February 2015, the Islamic State in Libya kidnapped and beheaded 21 mostly Coptic Christians on the shores of Tripoli.

A December 2016 attack at a chapel of the flagship St. Mark’s cathedral in Cairo killed 29 mostly women and children–the deadliest terrorism attack against Egyptian Christians until attacks at two Coptic Orthodox churches in Egypt’s Nile Delta killed more than 45 people and injured more than 100 others during Palm Sunday services in 2017. 

Men mourn over the Egyptian Coptic Christians who were captured in Libya and killed by militants affiliated with the Islamic State group, at the Virgin Mary church in the village of el-Aour, near Minya, south of Cairo, Egypt. Photo by Hassan Ammar

But even in death, the Copts forgive. While Egypt’s president pledged retaliation following those tragedies, Coptic Christians continued to spread their message of forgiveness and love.
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On the night of the Palm Sunday bombings, for example, Coptic priest Fr. Boules George said he thanks and loves those who did this crime. Speaking to a congregation in Cairo’s Cleopatra neighborhood, he first addressed the terrorists and said:

“I long to talk to you about our Christ, and tell you how wonderful he is.” But then he asked those in the church, “How about we make a commitment today to pray for them? If they know that God is love and they experience his love, they could not do these things—never, never, never.”

(Watch Fr. George’s entire sermon including his explanation of why he thanks the terrorists, at this video link with subtitles.)

The Coptic Orthodox Church is one of the most ancient churches in the world, founded in the first century in Egypt by Saint Mark the Apostle during the reign of the Roman emperor Nero. A conservative Church that shares many beliefs and practices with both the Roman Catholic Church and the Eastern Orthodox Church, it has carefully preserved the Orthodox Christian faith in its earliest form. Today the Church has 18-22 million members worldwide with more than 75% of them in Egypt–the country’s largest Christian denomination.

Learn more at:
    •  Forgiveness: Muslims Moved as Coptic Christians Do the Unimaginable
    •  Libya’s 21 Christian Martyrs: “With Their Blood, They Are Unifying Egypt”
    •  ISIS Church Bombings Kill Dozens at Palm Sunday Services in Egypt 


This article was inspired by a blog post titled “The Scandal of Forgiveness in a Time of Terror” by R. H. (Rusty) Foerger on his website More Enigma Than Dogma. In his post, Foerger asks if forgiveness is ever wasted. He answers his own question with this: “On the surface I suppose forgiveness is a losing game; so is terrorism and retaliation. But go deeper and you will find forgiveness comes from a endless well – available for an ocean of need.”


 

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