You emphasize, in the early part of the forgiveness process, trying to understand the offender. Doesn’t this just open us up to excusing the other? After all, if we understand the other, we might develop sympathy for that person and so conclude: “Oh, this person is ok. I will just let it go and move on.”

Understanding the one who offended is very different from excusing the person’s behavior. We can accept a person as having unconditional worth and then hold fast to the truth that the behavior was wrong, is wrong, and always will be wrong despite my understanding the person as a person. In other words, it is important to separate the person and the unjust actions. We try to welcome the person back into the human community as we forgive; we do not then accept the behavior.

For additional information, see Forgiveness Defined.

“All is forgiven. . . .”

Ernest Hemingway once wrote a short story called “The Capital of the World.” In it, he told the story of a father and his teenage son who were estranged from one another. The son’s name was Paco. He had wronged his father. As a result, in his shame, he had run away from home.

In the story, the father searched all over Spain for Paco, but still, he could not find the boy. Finally, in the city of Madrid, in a last desperate attempt to find his son, the father placed an ad in the daily newspaper. The ad read: “PACO, MEET ME AT THE HOTEL MONTANA. NOON TUESDAY. ALL IS FORGIVEN. PAPA.”

The father in Hemingway’s story prayed that the boy would see the ad; and then maybe, just maybe, he would come to the Hotel Montana. On Tuesday, at noon, the father arrived at the hotel. When he did, he could not believe his eyes.

An entire squadron of police officers had been called out in an attempt to keep order among eight hundred young boys. It turned out that each one of them was named Paco. And each one of them had come to meet his respective father and find forgiveness in front of the Hotel Montana.

Eight hundred boys named Paco had read the ad in the newspaper and had hoped it was for them. Eight hundred Pacos had come to receive the forgiveness they so desperately desired.


Editor’s Note: This blog was written by Darlene J. Harris and is reposted from her website And He Restoreth My Soul Project. Harris is a sought-after speaker and author, and the developer/leader of workshops and retreats for women. She writes primarily on the topics of sexual abuse and molestation. Visit her site.


Who is Ernest Hemingway?

Ernest Hemingway (1899 – 1961) is seen as one of the great American 20th century novelists, and is known for works like A Farewell to Arms, The Sun Also Rises, and For Whom the Bell Tolls. Born in Cicero, Illinois, Hemingway served in World War I as an ambulance driver for the Italian Army where he earned the Italian Silver Medal of Bravery. He served as a correspondent during World War II and covered many of the war’s key moments including the D-Day Landing. In 1953, he won the Pulitzer Prize for his book The Old Man and the Sea and a year later won the Nobel Prize in Literature. (Biography.com website.)


I was hurt by a stranger and so I have no clue about his past. How can I do the thinking work of forgiveness toward this person, given that I know nothing about him?

We talk about taking the personal, the global, and the cosmic perspectives when trying to understand and forgive another person. The personal perspective, which you find difficult to take, asks the forgiver to examine the past of the offending person and to see if this person suffered injustices and emotional wounds from others. Because you cannot know these issues, you can move to the global and cosmic perspectives. I will share only the global perspective for you here. If you find it helpful, then you might want to go more deeply and consider the cosmic perspective, depending on your belief system.

In the global perspective, we ask people to see the common humanity between yourself as forgiver and the one who offended you. Here are some questions centered on the global perspective: Do you share a common humanity with the one who hurt you? Do you both have unique DNA in that, when both of you die, there never will be another human being exactly like you on this planet? Does this make you special, unique, and irreplaceable? Does this make the one who hurt you special, unique, and irreplaceable? Will that person die some day? Will you die some day? You share that as part of your common humanity. Do you need sufficient rest and nutrition to stay healthy? Does the one who hurt you need the same? Do you see your common humanity? In all likelihood, even though you cannot know for sure, that person has been treated unfairly in the past by others. You very well may share the fact that both of you carry wounds in your heart.

For more information, see Forgiveness Defined.

I am not angry with the person who hurt me. Instead, I am sad. Can you differentiate anger and sadness in the forgiveness process?

People have different affective reactions when hurt by others. As you say, sometimes people respond with sadness, some with confusion, and some with anger. I focus on the theme of anger because that is the one emotion that can deepen and cause even greater pain than currently is the case. People who are sad can and should go through the forgiveness process if they so choose. Going though the forgiveness process should lessen the sadness, even if it will not eliminate the sadness entirely in all cases. People who are very angry and who have been so for a long time should especially think about forgiving as a protection for their own well-being, as well as for the possibility of a renewed relationship, if this is a goal. Deep and abiding anger has been shown to relate to a number of mental health challenges as seen in the book, Forgiveness Therapy by R. Enright and R. Fitzgibbons (2015).

For additional information, see The Four Phases of Forgiveness.

I used to be a fan of forgiveness, but lately I have changed my mind. The forgiveness process has so much shaming in it: Forgive or you are a bad person; you have anger and because anger is unacceptable, then you are incompetent; others can forgive, but not you. Do you see the shaming here?

Yes, I do see the shaming, but in no case does the forgiveness process involve any of the statements in your question. No one passes judgement on one who is deciding whether or not to forgive. This is why I deliberately entitled my first self-help book as Forgiveness Is a Choice. I did not entitle it, Forgiveness Is a Demand or Else! Further, anger is a natural part of our response when treated unjustly. There is healthy and unhealthy anger. The healthy kind occurs shortly after an offense against people and shows them that they deserve to be treated better. The unhealthy kind is not a condemnation, but instead a sign that the person should begin to pay attention to that kind of anger that deepens and abides because it can lead to anxiety, depression, and low self-esteem. If you go to the doctor for a sore knee, should you be condemned? If you have a broken heart in need of mending, should you be condemned? No. Regarding pressure to forgive, each of us has a unique journey of forgiveness depending on who hurt us, when, and how deeply. We should not compare ourselves to others, thinking that forgiveness is some kind of race in which we all must cross the finish line at the same time. Do you now see that the forgiveness process is not a shaming process?

For additional information, see What is Forgiveness?

I have been working on forgiving someone and it has been about two months now. I still am angry. What if my anger never goes away?

If you have been deeply hurt by another’s unfairness, please be gentle with yourself. The process of forgiving takes time. Two months is not a sufficient amount of time in your particular case. I would recommend the following:

a) Take more time in the forgiving.

b) Examine the different units of our Process Model of Forgiveness. Which of the units
do you think you have mastered? Which are still a struggle for you? Go back to those that are challenges and spend more time on them.

c) Regarding your anger, has it lessened, stayed the same, or deepened in these two months? If it has lessened, are you in control of the anger or is the anger controlling you?

d) Anger does not necessarily go away entirely. You may have some residual anger left over. This is why I asked if you now feel more control over the anger. If so, then your accepting, at least for now, that you have some residual anger may be a next step for you.

e) If your anger remains and if you feel that the anger is controlling you, then you might want to re-think whom to forgive. Sometimes, for example, a man is trying to forgive his wife and he makes little progress. At times in such cases, the husband is very angry with his mother; his wife by her actions reminds him of his mother, whom he has not forgiven. If for now he puts aside the task of forgiving his wife and turns instead to forgiving his mother, this then can open up the forgiveness process more deeply when he again turns to the goal of forgiving his wife.

f) Please have hope that your anger will lessen. I say that because the scientific evidence
shows that as people work on the forgiveness process and give it enough time, anger
lessens to a statistically significant degree.

For additional information, see  The Four Phases of Forgiveness.

I have noticed that in both Hebrew and Christian scripture the central stories of person-to-person forgiveness focus on family issues only. Does this imply that we are to forgive only family members because of the love we share? Maybe it is too hard to forgive strangers.

While the story of Joseph forgiving his 10 half-brothers in the Hebrew scriptures and the story of the father forgiving his Prodigal Son in the Christian scriptures center on family issues, there are other passages showing the importance of forgiving people who are not family. Consider the parable of the unforgiving servant in Matthew chapter 18. In this story, the king forgives a servant who owes a large debt. That servant then refuses to forgive the debt of another servant, who is not a family member. The king is very unhappy about this lack of forgiveness. In the Lord’s Prayer or Our Father in Matthew chapter 6, people are exhorted to forgive and this is not centered on family members only. Thus, it appears that scripture does not focus on family only when teaching us about the importance of forgiving others.

For additional information, see the “Faith and Religion” page on this website.