Dr. Viktor Frankl was the first mental health professional who emphasized the term “meaning” in the context of great suffering. He was imprisoned in Auschwitz during World War II. He observed that when prisoners found no meaning in their suffering within the concentration camp, they died. Those who found meaning in their suffering lived. Dr. Frankl found meaning by looking up to the mountains when on a forced march outside the camp. He reveled in the beauty and found meaning in the fact that this is a world filled with beauty despite grave suffering. He found meaning in being determined to be reunited with his wife. When people are treated unjustly and then forgive, they often find this meaning: They now are more aware of the suffering in other people and they are motivated to help alleviate that suffering. This can give determination, energy, and hope to a person and help to re-establish psychological health.
For additional information, see Finding Meaning in Suffering.
I would urge you to think about this bearing the pain as a paradox. A paradox looks to be a contradiction, but is not. In this case, the more you bear the pain and do so willingly, then you begin to stand in the pain. As you stand in the pain, then that pain begins to lift, a little at a time. Then, over time, the pain leaves. At that point you begin to realize just how strong you really are. You have taken the pain and have overcome it. Of course, in the case of the forgiveness process, bearing the pain does not occur in isolation but instead in the context of other units in that process.
For additional information, see Bearing the Pain.
Some people are afraid that, if they forget, then the other person’s injustice will emerge again. Others, as in your case, want to forget. When we “forget” in your case, we tend to let the memory fade so that it is not constantly coming up for us and challenging our happiness. I find that as people forgive, they do forget in the sense of no longer having to continually relive the event in their mind. What tends to happen is this: People now remember in new ways and look back less frequently. By “remembering in new ways” I mean that when you look back, you do so with far less pain than in the past. People look back less frequently because, when filled with resentment, there is a tendency to ruminate on what happened in the hope of solving the unpleasant issue. Upon forgiving, you may not have solved the problem, but you have solved the nagging effects of that problem such as anger, fatigue, and sadness. So, it is wise to engage in “forgive and forget” as described here.
For additional information, see Forgive and Forget: What Does it Mean?
We have found that pre-kindergarten children (age 4) and kindergarten children (age 5) are able to follow picture-book stories centered on family love. This is an important foundation for learning how to forgive. We have found through our scientific studies that children as young as 6-years-old can understand the causes and consequences to behavior. They, therefore, can understand unjust actions by others (a cause) and the development of resentment in the offended person (a consequence). Further, these 6-year-old children then can understand that the resentment can be overcome by forgiving, which in some cases can restore relationships (if the other is willing to cooperate).
For additional information, see Your Kids Are Smarter Than You Think.
We do not necessarily reach complete feelings of freedom upon forgiving because we sometimes have anger left over. As long as the anger is not controlling you, and as long as you are not displacing that anger back onto your husband, then you very well may be forgiving or at least in the process of moving toward forgiving. Has he altered the behavior that you say is inappropriate? Sometimes there is the unfinished business of seeking justice toward a full reconciliation. You might need to talk with him about the behavior and if he willingly changes, then this may help with your sense of freedom.
Learn more at Forgiveness for Couples.
I think you can forgive all at once for all of these, but at the same time, as you forgive, you should ask for fairness or justice from your roommate. If the roommate had been unfair to you in, say, three entirely different ways, then you could forgive for each of these independent injustices.
For additional information, see Forgiveness Defined.
I think I have become much more attuned to the suffering of others. I now try to see beneath the surface of others to their inner world, particularly the woundedness that others carry silently within them, and I think there is a great deal of this woundedness in the world.
For additional information, see Choose Love, Not Hate.
Forgiveness in this case would be unnecessary unless one or both of the people acted inappropriately after the misunderstanding occurred. For example one person might have become excessively anger and used harsh words toward the other. In this case, they would not be dealing with the issue of forgiveness for the original misunderstanding, but instead with the aftermath of that misunderstanding when hurtful words were expressed.
For additional information, see Forgiveness Defined.
You might start by asking your mother about him: What does she know about his upbringing? What does she know of how others treated him so badly that perhaps his trust was damaged? Also, you do not have to know someone personally to ask this: Is this person a human being as I am? What do we have in common as part of our shared humanity? Does he possess inherent worth as I do? You can do a lot of this kind of cognitive work without knowing the specifics of a person’s life.
For additional information, see Inherent Worth.
One surprise is how angry some people can get when the word forgiveness is mentioned. I find that this happens especially when the one so angered has been treated very badly by others. The person then sees forgiveness as possibly dangerous (because it is seen as giving in to the other’s manipulations) and morally inappropriate (because the person thinks that one has to receive justice before forgiveness occurs). Another surprise I have found, by studying forgiveness scientifically, is how powerful it is in restoring psychological health when the person has been devastated by the injustice.
Learn more at Forgiving is not. . .