I recently discovered that my wife of 17 years had two affairs in the last 3 years. She would like to reconcile. I came to believe that I should extend compassion to all beings, including my wife, and I would like to forgive her. However, I am not sure I want to take the next step and reconcile. I understand that we are human and everybody makes mistakes, but I feel that I deserve to be respected and treated much better. I think I am respected and treated very well by everybody I know (friends, family, my kids, and my colleagues), except my wife. I also suspect that our values, commitment to truth, and view of morality are very different. I feel that I have to extend compassion to myself as well, and this means that I cannot reconcile. Is this way of thinking a sign that I have not yet forgiven?

Because forgiving and reconciling are not the same, it is possible that you have begun to forgive even if you end up not reconciling. At the same time, your discovery of the affairs is “recent.” Thus, you may still be quite angry and not yet forgiving. I recommend that you take some time to assess your current level of anger toward your wife. If you currently are very angry, this could be clouding your decision regarding to reconcile or not. In other words, you may need some time to process that anger, begin the forgiveness process so that the anger diminishes, and only then ask the important question about reconciliation. If you think that your wife does not share your own sense of morals, this is worth a deep discussion with her prior to making a decision about whether to reconcile. I wish you the best as you work through this challenging issue.

The Amazing Benefits of Forgiveness Therapy on Cancer Patients

Time magazine has called Dr. Robert Enright “the forgiveness trailblazer” because of his groundbreaking scientific discoveries related to how forgiveness favorably impacts both emotional and physical health. Now the doctor (a Ph.D., not a physcian) is working with medical specialists in Europe to discover if forgiveness can improve the health of patients with multiple myeloma–a cancer of cells in the immune system.

Dr. Enright will provide an update on his latest forgiveness challenge at the 17th Annual Fall Cancer Conference sponsored by the University of Wisconsin Carbone Cancer Center on Friday, Oct. 19, 2018, at the Monona Terrace in Madison, Wisconsin.

Advances in Multidisciplinary Cancer Care 2018 is the title of the day-long conference that will focus on “Unique Challenges Faced by Young Adults With Cancer.” Dr. Enright’s presentation begins at 2:00 pm and is entitled “Forgiveness as a Strengthening of Emotional Health in Cancer Patients and Their Families.”

While the conference is designed primarily for individuals who are involved in cancer treatment and education of cancer patients and their families, conference organizers are also encouraging patients, caregivers and community members to attend. For registration information, visit the 17th Annual Fall Cancer Conference website.

Forgiveness therapy for cancer patients is not a new endeavor for Dr. Enright. He and his colleagues completed a clinical trial nearly 10 years ago with cancer patients who were receiving end-of-life hospice care. That study found that as the patients’ physical health decreased, measures of emotional health increased if they completed forgiveness therapy.

Next, they completed a clinical trial with patients in cardiac units, where they observed a physical benefit to forgiveness: cardiac health measures, such as blood flow to the heart, increased in the patients on the intervention. Forgiveness therapy, then, has shown both palliative and physical benefits in medical settings.

“So now we’re working with physicians in Europe in regards to multiple myeloma,” Enright says. He explained that multiple myeloma is a cancer of cells in the immune system, that stress is known to compromise the immune system, and that forgiveness therapy has been demonstrated to reduce stress.

Interestingly, case studies in patients with low-grade multiple myeloma have already found disease stabilization if patients complete forgiveness therapy. Could forgiveness – a relatively inexpensive, non-drug-based intervention – become a part of some patients’ treatment plans? Enright and medical colleagues think the answer may be yes, and they are currently developing a clinical trial to understand if forgiveness improves myeloma patient health through measurable biological markers.

“That’s why next we need to do a clinical trial, for cause and effect,” Enright says. “The physicians will measure markers of immune system strength, and then I would bring the hope and anxiety scales to measure the psychological markers.”

Learn more and register for the 17th Annual Fall Cancer Conference.

Should ‘Moral Love’ or ‘Respect’ or ‘Civility’ Underly Our Forgiving Others?

Moral love encompasses civility and respect in its response and so is the most complete. Civility is the least demanding and also the least complete. I can be civil and rather detached from a person who has hurt me. I can even be civil without respecting the person. Even respect does not go far enough. I can respect a person who has injured me and, of course, this is a major step in the right direction. Yet, respect can be given from a distance, from a position that does not ask for my sacrifice. When I extend moral love to another, I not only must be civil and respectful, I must be more than that. I must encounter the other with the intent of helping for his or her sake, not my own sake. To morally love another who has hurt me is to enter into that person’s world with an intent to serve, even to suffer to make him or her a better person to the extent that the person will allow that. Moral love asks the most of me in forgiveness.

Robert

Do you think that anger can be addictive?

If by addictive you mean the person falls into a pattern that is hard to break, then the answer is yes.  People can fall into behaviors that involve temper, harsh language, and an adrenaline rush.  People who have this pattern can be helped by seeing what in the past has led to an original anger.  If it is an injustice, then forgiveness is appropriate.  Next, the person needs to examine any sense of entitlement or even narcissism that fuels the anger and keeps it going.  After that, the person needs to examine courageously who has been hurt by the anger-pattern and seek forgiveness from those who have been hurt by the pattern.

Learn more at Learning to Forgive Others.

My partner has hurt me very deeply.  Now he refuses to get help for his drinking and basically is destroying himself.  How do you forgive someone under these circumstances?

Actually, the forgiveness process will not differ to a great extent when the person is destroying the self.  You might actually forgive for the original offense and then forgive for the situation in which the person now is not working with you to rise above the very challenging situation.  In other words, you can forgive twice and the second one may be harder than the first because the person is not working as a team with you.

Learn more at Forgiveness for Couples.

I have forgiven someone who betrayed me and hurt me deeply.  My attitude toward the person now is good.  Yet, I have fear of this person.  What else can I do to move more deeply in forgiveness?

It seems to me that the issue now is not so much forgiveness as it is reconciliation.  Your fear likely is the result of a lack of trust toward the person because of the betrayal.  Reconciliation has to be earned.  Have you talked with the person and has this person understood the offense and now is willing to change?  You need to build some confidence in this person’s behavior and this will come if the person begins to behave in a way as to earn your trust.

Learn more at What Forgiveness Is Not.

After 50 Years of “Living as an Angry Person,” Forgiveness Brings Peace

WIBC-FM, Indianapolis, Indiana, USA – Although she is known around the world for forgiving the Nazis who tortured her during World War II, Eva Mozes Kor reveals in a newly-released film that she lived for nearly 50 years as an angry person before learning to forgive.Eva Moses Kor, Forgiveness, Eva

“I was very angry with many people. I was in a lot of pain,” said Kor as she reflected on her life and how uncomfortable she was baring her soul for the documentary “Eva” that was released in April.

“Forgive your worst enemies. It will heal your soul and it will set you free,” Kor says in the new film narrated by Ed Asner. It documents Kor’s life, her travels and struggles and how she became the person who was able to forgive the individuals who committed atrocities on her, and who killed her family and millions of other people.

Eva Moses Kor, forgiveness, Holocaust, EvaKor and her sister Miriam were the only survivors in their entire family and that was because they were twins who were separated from the others by the Nazis. Josef Mengele, a Nazi doctor, was fascinated with twins and performed experiments on Kor and her sister among others. The lingering effects are believed to be what killed her sister in 1992.

The Holocaust (in Hebrew, “Ḥurban” meaning “destruction”), was the systematic state-sponsored killing of six million Jewish men, women, and children and millions of others by Nazi Germany and its collaborators during World War II. The Germans called this “the final solution to the Jewish question.”

Even before the Nazis came to power in Germany in 1933, they had made no secret of their desire to eliminate all Jews. As early as 1919, Adolf Adolf Hitler, HolocaustHitler had written, “Rational anti-Semitism (discrimination against the Jews), must lead to systematic legal opposition.…Its final objective must unswervingly be the removal of the Jews altogether.”

In his political manifesto, Mein Kampf (“My Struggle”), Hitler further developed the idea of the Jews as an evil race struggling for world domination. Nazi racial ideology  characterized the Jews as  “subhumans” and “parasites” while the Aryans (Germans) were the “genius” race. Ultimately, the logic of Nazi racial anti-Semitism led to annihilation of millions of Jews.