Consciousness raising is good precisely because it challenges each of us to be our best self, to do good for others.
Yet, sometimes some students are so emotionally wounded that their anger overwhelms the attempt at consciousness raising. The students are so very wounded that they cannot listen well. Some are so wounded that they refuse to listen. Even others are so mortally wounded that they find a certain pleasure in inflicting pain on others. It is when it gets to that point—others’ pain equals pleasure for the one inflicting it—that we have a stubborn problem on our hands. No signs, no consciousness raising, no rally in the gym, no pressure to be good is going to work…..because the gravely wounded student is now beyond listening.
Yet, we have found a hidden way to reverse the trend in those who are so hurting that they derive pain from hurting others. It is this: Ask the hurting students, those labeled so often as bullies, to tell their story of pain, their story of how others have abused them.
You will see this as the rule rather than the exception:
Those who inflict pain over and over have stories of abuse toward them that would make you weep. In fact, we have seen the weeping come from the one who has bullied others, the one who has inflicted serious pain onto others. He wept because, as he put it, “No one ever asked me for my story before.” His story was one of cruel child abuse from an alcoholic father who bruised him until he bled. And no one ever asked him about this. And so he struck out at others. Once he told his story, he began to forgive his father and his pain lessened and thus his need to inflict pain on others slowly melted away.
This is what our Anti-Bullying Forgiveness Program does. It aids counselors and teachers in bringing out the stories in the pain-inflictors so that their own pain dramatically decreases. As this happens, through forgiveness, bullying behavior is rendered powerless……because in examining their own hurt they finally realize how much hurt they have inflicted…..and with their own emotional pain gone, they have no desire to live life like this any more.
Come, take our anti-bullying curriculum and save the life of at least one child and help prevent inflicted pain on countless others.
“I come to you today with an idea. Ideas can lift up or tear down. They can be conduits for good or for great evil.Having studied the idea of forgiveness for the past 33 years, I am convinced that to date, the world has missed one of its greatest opportunities: to understand, nurture, and bring forth the idea of forgiveness within the human heart, within families, schools, workplaces, houses of worship, communities, nations, and between nations.
“Given the scientifically-supported findings across a wide array of hurting people across the globe, it is now obvious to me that forgiveness is an answer to the darkness, the injustice, the evil that can suddenly cascade down upon a person, overwhelming, devastating the inner world of that person who is caught off guard by the unfair treatment.When this happens, resentment can burst forth in the human heart, grow there, and become the unwanted guest that sours outlooks and relationships. Resentments destroy; forgiveness builds up.
“Forgiveness is the strongest response against the ravages of resentment that I have ever seen. Forgiveness as an insight that all people have worth can stop the march of the madness, the cruelty, the acrimony dead in their tracks. Forgiveness as a free choice to offer goodness when others refuse to offer it back can shine a light in the darkness and destroy evil.Yes, forgiveness can destroy evil because the light of forgiveness is stronger than any darknessand while some scoff and laugh at that, those who have the courage to try tell me that forgiveness is the over-comer, the defeater of a life being lived with bitterness and revenge-seeking.
“Forgiveness is an answer to injustice. Forgiveness is a cure for the potentially devastating effects of injustice. Forgiveness holds out the hope of living with joy.”
I heard a talk recently in which– it was stated that Mahatma Ghandi’s nonviolent resistance to injustice is equivalent to forgiving. The point is that forgiveness is not passive but stands up to evil in a merciful way. While there are some convergences between nonviolent resistance and forgiveness, I think that they are in essence different. Here are at least three ways in which they are not the same:
First, Ghandi’s approach, as well the approach of others who followed, such as Martin Luther King, Jr., is centered on a quest for justice. They want an unfair situation changed. Thus, nonviolent resistance in its essence is a justice strategy, as is the call for negotiation, dialogue, arms limitation, and other approaches of seeking fairness.
In contrast, forgiveness in its essence is a moral virtue centered in mercy and love. The primary goal of forgiveness is not the seeking of fairness, but instead to unconditionally love another or others, not because of what they have done, but in spite of this. To be fair to forgiveness, it is not the case that forgiveness abandons the quest for justice. Instead, people can and should bring justice alongside forgiving. When they do so, we must be clear that the offer of forgiving is different from the request for a fair solution.
Second, when a person or group practices nonviolent resistance, forgiveness likely would aid this strategy because it quells resentment which could spill over to hatred and actions of hatred which would destroy the nonviolent strategy. Forgiveness in this case is a secondary issue, not the primary one. Justice-seeking is the primary issue. In contrast, justice-seeking is an aid to forgiving so that the forgiver does not become weak or even abused by others’ continual injustices. Justice in this case is a secondary issue, not the primary one. Unconditional love toward an offending person is the primary issue.
Third, while the virtue of love may be at the center of non-violent resistance, and certainly was the case for Martin Luther King, Jr. as seen in his soaring volume, Strength to Love, it need not be at the center for all who practice the nonviolence. Perseverance might be the center for some, justice-seeking no matter what the consequence may be at the center for others, while loving one’s enemy may take center-stage for others. The action itself (nonviolence) and keeping one’s eye on the goal (social change) can lead to different virtues dominating a given person’s thinking and acting. In contrast, the virtue of love is always at the center of forgiving even if the forgiver never reaches this depth of understanding and practicing forgiving.
Nonviolent resistance and forgiveness share the following in common:
First, each is unconditional in that, no matter what the other does to thwart the practice, the forgiver and the nonviolent resister stand firm in their decision to either forgive or resist. The others’ blows to the head did not deter Gandhi. The other’s refusal to apologize or make restitution does not deter the forgiver, who may or may not reconcile depending on the degree of unfairness and the extent of any abuse. The forgiver stands unconditionally in the offer of goodness toward those who are not being good to the forgiver.
Second, both have moral virtue at their center.
Third, each can effect social change as the one forgiven, for example, now sees the injustice, feels remorse, repents, and changes. Nonviolent resistance historically has been shown to effect such change as the consciences of the powerful can be deeply affected as they continue their unjust ways in the face of the others’ peace.
Nonviolent resistance and forgiveness share commonalities, but they are not the same. We need clarity when engaging in each so that they move forward well and with a deep understanding about what the forgiver or resister actually is doing.
Editor’s Note: This is a guest blog by Eva Mozes Kor, a survivor of the Holocaust who, with her twin sister Miriam, was subjected to human experimentation under Josef Mengele at the Auschwitz concentration camp during World War II. Both of her parents and two older sisters died at the camp; only she and Miriam survived. Her recent video, produced by BuzzFeed, has drawn almost 5 million views on YouTube: I Survived The Holocaust Twin Experiments.
by Eva Mozes Kor
Forgiveness is a way of healing oneself from pain, trauma, and tragedy. It is a means of self-liberation and self-empowerment.
Forgiving is not forgetting. In many cases, it is impossible to forget events that deeply affect our lives. They shape our lives for better or for worse.
Forgiving does not mean we condone the evil deeds of the Nazis or other perpetrators. But in some cases, giving amnesty clears the issue for the victim and for society. The question of justice is separate from the issue of forgiveness.
This concept of forgiveness has little or nothing to do with the perpetrator. It has everything to do with the need of victims to be free from the pain inflicted upon them.
This concept of forgiveness has nothing to do with any religion. All people yearn to live free of the pain and burden of the past. If it is confined to one religion, then some people will not be able to access it.
Each person can forgive only in his or her name. One cannot forgive in the name of all Holocaust survivors. Forgiveness is a very personal thing, but if we feel troubled and hurt by learning about the victimization of others, then we have the right to take action or forgive the perpetrators when the time comes to forgive.
When we live in a place where our lives are in direct danger, the mindset of survival sets in, and survival and forgiveness do not go together. We can forgive only after the violence has ended, and the victim is at peace with his or her surroundings and wants to heal that chapter of his or her life.
However, forgiveness can prevent future violence. If we can teach people that when they are hurting instead of acting out of pain they can heal themselves through forgiveness.
Forgiveness is more than just letting go. It is proactive rather than passive. We become victims involuntarily, when a person or entity with power takes away our power to use our mind or body or both. Something was done to us that put us in a position of feeling powerless. Thus, the conscious choice to forgive provides healing, liberation, and reclamation of this lost power.
I would like to share some more ideas about forgiveness.
Forgiveness unclutters one’s mind and life, permitting us to view the world through unobstructed vision, see the beauty around us, be open to new positive experiences, and embrace the wonderful people in the wonderful world that we meet. If we did not forgive, we would not be able to experience these feelings.
Forgiveness is like a prescription or medicine for physical health and well-being. If we stay angry, this anger poisons our lives and our health. Some people say that the perpetrators don’t deserve forgiveness. That might be so, but if we can heal them and make them into loving, caring human beings, and therefore improve life for everyone in the world, I don’t see a problem with it.
Forgiveness in my opinion brings serenity, healing, respect, freedom, peace, and love. Let’s see what the opposition brings: pain, anger, revenge, and war. So I am puzzled that when people know all that, they are still willingly acting as victims, when they have the choice to live in peace and be happy instead.
It would be nice if the great organization of the United Nations, with the upcoming anniversary in December 2018, 70 years to the signing of the Universal Declaration of Human Rights, would add an addendum. The Universal Declaration of Human Rights is a beautiful document, but it does not have anything for victims who have already been hurt. I think it should include that every human being has the human right 1. To be happy and 2. To live free of the pain and burden imposed on them by life or society. It would really help people if that came from an organization like the United Nations.
I would like to make an effort to use forgiveness in prisons. I believe that most of these prisoners were not born to spend their days in prison or to commit a crime. So my question is, were many of these prisoners victims before they became prisoners? I would say it is quite possible that every unhealed victim has the potential to become a perpetrator. (Read more from Eva Kor following the call-out text in the box below.)
I forgive you– In one of her many interviews following her release from Auschwitz, Eva told the anecdote of how she once sat in her room, imagining that Joseph Mengele was sitting right next to her.
“I picked up a dictionary and wrote 20 nasty words, which I read clear and loud to that make-believe Mengele in the room. And in the end, I said: ‘In spite of all that, I forgive you.’ Made me feel very good, that I, the little guinea pig of 50 years, even had the power over the Angel of Death of Auschwitz.’ ” Source:The Vintage News
I also would like to help and have programs for veterans who have been trained to defend their lives on the battlefield, but they have never been able to heal themselves from that they have seen, experienced, or done. And the post-traumatic stress that they carry with them for years could be easily removed with forgiveness sessions and workshops.
I find it sad, and it pains me to know, that children who were born in the wrong place and the wrong time, who don’t get loving and nurturing families, end up in juvenile centers. We want to help them and teach them that it’s 1. Not their fault and 2. There is something they can do about it. We would teach them that forgiveness is a skill that will heal them. We cannot change their past, but we can teach them how to cope with it better.
And as I have been talking to Dr. Robert Enright in Madison, Wisconsin, he would like to start teaching forgiveness in first grade as a skill for life. And I agree with him 100%.
Let’s work together to heal the world through forgiveness. Not bullets, not bombs. Just forgiveness.
This might help you understand what it is you are doing when you forgive. We are in a dark room, which represents the disorder of unjust treatment toward you. As you stumble around for a match to light a candle, this effort of groping in the dark for a positive solution represents part of the struggle to forgive. As you now light the candle, the room is illumined by both the light and warmth of the candle. When you forgive, you offer warmth and light to the one who created the darkness.
You destroy the darkness in your forgiving.
Now here is what I am guessing you did not know about the light of forgiveness: That light does not just stay in that little room. It goes out from there to others and it even continues to give light across time. For example, if you shed light and warmth on people who have bad habits, they might be changed by your forgiveness and pass it along to others in the future.
Now consider this: If you give this warm candle of forgiveness to your children who give it to their children, then this one little candle’s light can continue across many generations, long after you are no longer here on earth.
I am guessing that you had not thought about forgiveness in quite this way before.
Lance Morrow:“Evil possesses an instinct for theater, which is why, in an era of gaudy and gifted media, evil may vastly magnify its damage by the power of horrific images.”If this is true, we need forgiveness all the more in our times.
Forgiveness is not justice and therefore focuses on effects, not direct solutions to injustice. When injustice reigns, it surely is the duty of communities to exercise justice to counter that which is unjust.
Yet, what then of the effects of the injustice? Will the quest for and the establishment of justice in societies suffice to cure the broken heart? We think not and this is where forgiveness is needed for those who choose it.
Is there a better way of destroying the damaging effects of evil than forgiveness? As a mode of peace, forgiveness is a paradox because at the same time it is a weapon, one that fights against the ravages of evil. By destroying resentment, forgiveness is a protection for individuals, families, groups, and societies.
To grow in any virtue is similar to building muscle in the gym through persistent hard work. We surely do not want to overdo anything, including the pursuit of fitness.
Yet, we must avoid underdoing it, too, if we are to continue to grow. It is the same with forgiveness. We need to be persistently developing our forgiveness muscles as we become forgivingly fit. This opportunity is now laid out before you. What will you choose? Will you choose a life of diversion, comfort, and pleasure, or the more exciting life of risking love, challenging yourself to forgive, and helping others in their forgiveness fitness?
Enright, Robert D. (2012-07-05).The Forgiving Life (APA Lifetools)(Kindle Locations 5359-5360). American Psychological Association. Kindle Edition.