EVA KOR: “Let’s heal the world through forgiveness. Not bullets, not bombs. Just forgiveness.”


Editor’s Note: This is a guest blog by Eva Mozes Kor, a survivor of the Holocaust who, with her twin sister Miriam, was subjected to human experimentation under Josef Mengele at the Auschwitz concentration camp during World War II. Both of her parents and two older sisters died at the camp; only she and Miriam survived. Her recent video, produced by BuzzFeed, has drawn almost 5 million views on YouTube:                                    I Survived The Holocaust Twin Experiments.


“My Forgiveness”

by Eva Mozes Kor

Forgiveness is a way of healing oneself from pain, trauma, and tragedy. It is a means of self-liberation and self-empowerment.

Forgiving is not forgetting. In many cases, it is impossible to forget events that deeply affect our lives. They shape our lives for better or for worse.

Eva Mozes Kor, a Holocaust survivor, chose to forgive the Nazis.

Forgiving does not mean we condone the evil deeds of the Nazis or other perpetrators. But in some cases, giving amnesty clears the issue for the victim and for society. The question of justice is separate from the issue of forgiveness. 

This concept of forgiveness has little or nothing to do with the perpetrator. It has everything to do with the need of victims to be free from the pain inflicted upon them.

This concept of forgiveness has nothing to do with any religion. All people yearn to live free of the pain and burden of the past. If it is confined to one religion, then some people will not be able to access it.

Each person can forgive only in his or her name. One cannot forgive in the name of all Holocaust survivors. Forgiveness is a very personal thing, but if we feel troubled and hurt by learning about the victimization of others, then we have the right to take action or forgive the perpetrators when the time comes to forgive.

Auschwitz-Birkenau concentration camp where Eva Kor and her sister Miriam were imprisoned.

When we live in a place where our lives are in direct danger, the mindset of survival sets in, and survival and forgiveness do not go together. We can forgive only after the violence has ended, and the victim is at peace with his or her surroundings and wants to heal that chapter of his or her life.

However, forgiveness can prevent future violence. If we can teach people that when they are hurting instead of acting out of pain they can heal themselves through forgiveness.

Forgiveness is more than just letting go. It is proactive rather than passive. We become victims involuntarily, when a person or entity with power takes away our power to use our mind or body or both. Something was done to us that put us in a position of feeling powerless. Thus, the conscious choice to forgive provides healing, liberation, and reclamation of this lost power.

I would like to share some more ideas about forgiveness.

Miriam and Eva (right) at the liberation of Auschwitz on Jan. 27, 1945

Forgiveness unclutters one’s mind and life, permitting us to view the world through unobstructed vision, see the beauty around us, be open to new positive experiences, and embrace the wonderful people in the wonderful world that we meet. If we did not forgive, we would not be able to experience these feelings.

Forgiveness is like a prescription or medicine for physical health and well-being. If we stay angry, this anger poisons our lives and our health. Some people say that the perpetrators don’t deserve forgiveness. That might be so, but if we can heal them and make them into loving, caring human beings, and therefore improve life for everyone in the world, I don’t see a problem with it.

Forgiveness in my opinion brings serenity, healing, respect, freedom, peace, and love. Let’s see what the opposition brings: pain, anger, revenge, and war. So I am puzzled that when people know all that, they are still willingly acting as victims, when they have the choice to live in peace and be happy instead.

Miriam and Eva (right) at the liberation of Auschwitz on Jan. 27, 1945

It would be nice if the great organization of the United Nations, with the upcoming anniversary in December 2018, 70 years to the signing of the Universal Declaration of Human Rights, would add an addendum. The Universal Declaration of Human Rights is a beautiful document, but it does not have anything for victims who have already been hurt. I think it should include that every human being has the human right 1. To be happy and 2. To live free of the pain and burden imposed on them by life or society. It would really help people if that came from an organization like the United Nations.

I would like to make an effort to use forgiveness in prisons. I believe that most of these prisoners were not born to spend their days in prison or to commit a crime. So my question is, were many of these prisoners victims before they became prisoners? I would say it is quite possible that every unhealed victim has the potential to become a perpetrator. (Read more from Eva Kor following the call-out text in the box below.)


I forgive you – In one of her many interviews following her release from Auschwitz, Eva told the anecdote of how she once sat in her room, imagining that Joseph Mengele was sitting right next to her. 

“I picked up a dictionary and wrote 20 nasty words, which I read clear and loud to that make-believe Mengele in the room. And in the end, I said: ‘In spite of all that, I forgive you.’ Made me feel very good, that I, the little guinea pig of 50 years, even had the power over the Angel of Death of Auschwitz.’ ” Source: The Vintage News


I also would like to help and have programs for veterans who have been trained to defend their lives on the battlefield, but they have never been able to heal themselves from that they have seen, experienced, or done. And the post-traumatic stress that they carry with them for years could be easily removed with forgiveness sessions and workshops.

I find it sad, and it pains me to know, that children who were born in the wrong place and the wrong time, who don’t get loving and nurturing families, end up in juvenile centers. We want to help them and teach them that it’s 1. Not their fault and 2. There is something they can do about it. We would teach them that forgiveness is a skill that will heal them. We cannot change their past, but we can teach them how to cope with it better.

And as I have been talking to Dr. Robert Enright in Madison, Wisconsin, he would like to start teaching forgiveness in first grade as a skill for life. And I agree with him 100%.

Let’s work together to heal the world through forgiveness. Not bullets, not bombs. Just forgiveness.

 

On Persistence for Well-Being

To grow in any virtue is similar to building muscle in the gym through persistent hard work. We surely do not want to overdo anything, including the pursuit of fitness.

Yet, we must avoid underdoing it, too, if we are to continue to grow. It is the same with forgiveness. We need to be persistently developing our forgiveness muscles as we become forgivingly fit. This opportunity is now laid out before you. What will you choose? Will you choose a life of diversion, comfort, and pleasure, or the more exciting life of risking love, challenging yourself to forgive, and helping others in their forgiveness fitness?

Enright, Robert D. (2012-07-05). The Forgiving Life (APA Lifetools) (Kindle Locations 5359-5360). American Psychological Association. Kindle Edition.

Seeing Beyond the Tears

Sometimes when we are caught up in grief and anger, it seems like this is all there will ever be now in our life. Permanent tears. Permanent anger.

Yet, please take a look at two different times in your life in which you were steeped in heartache or rage. The tears came…..and they left.

Today it may seem like these will never end…..but they will.

Take a lesson from your own past. The pains were temporary.

They are temporary even now.

Forgiveness helps them to be temporary.

Robert

Grateful for Forgiveness

Editor’s Note: This is a Guest Blog written by Elior Nerel, a Holistic Coach and Educator in Indigenous Healing. Her web link is at the end of the blog.

Growing up in one of the most violent regions in the world has taught me that anything I care about can be taken from me at any second. As a child, I recall witnessing horrifically violent images constantly appearing on the television screen, and I still have memories of being confined in a bomb shelter during the 1991 Gulf War. Somehow because we were children, my peers and I accepted this routine –the common ritual of periodically fitting gas masks on our heads in case a chemical attack should occur— as “normal”. We internalized the fact that any time we rode the bus there might be a terrorist attack against it (and many times there was), and we would be left to deal with the turmoil which was the reality into which we were born.  We grew up with friends whose family members were brutally murdered in the middle of the street and who lost body parts or suffered horrific burns in terrorist attacks. Under these conditions, it was, and is, easy to hate and stereotype these “terrorists”, to wish them harm and never to consider what their lives are really like and what kinds of trauma they too have suffered.

But who are these “terrorists”? Do they have a name? A family? A dream for a safe home to return to? Is our pain from their attacks any greater or lesser than their pain? Although comparing pain is a slippery slope, one cannot help but wonder if we would all become “terrorists” if we were living under the same circumstances.  As it is simply expressed in the Native American proverb:


“Great Spirit, help me never to judge another until I have walked in his moccasins.”


We can easily dwell on our personal traumas and forget that violence and loss are universal conditions that people experience every minute all over the world. Perhaps an even greater challenge is to remember which roles each one of us passively plays in the construction of violence and abuse, such as through discrimination, consumption, and unfair trade. We fight and compete for resources, land, jobs, and recognition. The battle is real, and we may even have evidence to justify it to a certain degree, but what does it do to our bodies, our health, and to our past, present and future relationships?

What I have learned from my personal experience and relationships with those families who have lost loved ones is that forgiveness is a practice. In order to move through the trauma of my early years as an Israeli I chose to adopt forgiveness and peace-work as a way of life. I understand how extremely short and fragile our lives are, and how crucial it is to place harmony with our environment as a priority. I have determined that spending our time in bitter punishment instead of restoring balance doesn’t help anyone. Forgiveness is not easy, but when done authentically and with a supportive group of professionals, it is a sustainable alternative to entrenched hatred and violence. A successful practice in forgiveness can become a building block in the joyful and meaningful lives we are all seeking to build. Practicing forgiveness has been restoring lives in many conflict stricken areas around the world such as Northern Ireland and South Africa.

How can we balance our needs to survive in our competitive modern world with the need to be compassionate and forgiving? For me, this juggling act of balancing the fragile scales of justice and mercy became easier once I uncomfortably realized that the capacity to inflict harm dwells in all human beings and that I myself cause harm unintentionally pretty much every single day. This understanding created an overwhelming emotion which left me feeling stuck in some surreal Stanford experiment. But I do believe we have a choice in transcending these animalistic tendencies by daring to embrace forgiveness and compassion, for the lives of all those involved in the conflicts. This path of action is not a quick fix, but nevertheless, it is possible. As my colleague Siobhan Chandler (Ph.D) explains, sometimes the first step in understanding how to move forward in a situation where there are multiple competing interests is to be intentional in asking for an outcome that is for the highest good of everyone involved. I believe that when we compassionately and respectfully consider the needs of others, we open a new gate of communication which re-humanizes our enemies and inches us towards a solution where it is possible that everyone’s needs are met.

My exposure to violence and conflict have opened me to participating in the growing forgiveness movement. More and more groups around the world have formed councils, restorative justice programs and healing circles, and have learned to overcome the trauma of human violence, to sit together, to talk, to listen, to forgive and to co-exist peacefully. These are people who have lost children to murder; who have lost their homes to bombing; who were betrayed and were left penniless. They have still managed to overcome the loss because they have realized that the enemy has a name, and a face, and a family and a story, just like we all do.

When the wounds of human violence are open and bleeding, delicate care and emotional sensitivity is required. The healing process often requires material and verbal reconciliation and restoration, but the foundational step is to recognize that a lack of forgiveness or justification of anger and revenge only destroys us, not our “enemy”, and makes us more physically sick, emotionally lonely and socially isolated. What if this form of “justice” doesn’t work, since whether it is us, or someone else committing a crime, when we place the stereotypical innocent victims against heartless criminals, both sides lose their humanity? As author David Wong said: “But remember, there are two ways to dehumanize someone: by dismissing them, and by idolizing them.”

I believe that deep down we all want to heal from the pains of losing that which we care about, to make sense of the losses we all experience in this hurting world. I wonder if at the heart of healing and forgiveness is the recognition that we all share excruciating moments (whether we admit them or not) of losing the irreplaceable – loved ones, romanticized dreams or unique possessions which we have cherished so deeply. Perhaps through this fundamental human recognition, we can decide to start healing by taking a small step and make forgiveness the topic of discussion over our next meal with those dear to our hearts.

by Elior Nerel

Elior Nerel

Holistic Coach and Educator in Indigenous Healing

http://www.hodaya.org

On the Strong Will

To forgive another who has hurt you, you need to do certain things like seeing the other as truly human and not defining that person only by the unjust acts. Yet, there is more than doing; there is persevering internally, within yourself. It takes a certain degree of tenacity to stay with the process of forgiving another because forgiveness can be hard work, especially if the injustice against you is severe.

Once you have forgiven another, it takes more perseverance and tenacity to forgive We Can Do Itanother person and then another. To stay at forgiving rather than sinking into bitterness or pessimism takes the strong will. “But, I already tried forgiveness…..and I keep getting hurt.” No matter how many times you have been hurt, you can reduce that hurt by forgiving. Think about it for a moment: To what in your life do you keep going back to regardless of difficulty and struggle? Where in your life do you not quit no matter what?  Your answer will show you that you have a strong will in some areas of your life.

Why not, then, apply that strong will to forgiving? Why let pessimism have even a minute of your time? Your strong will can keep pessimism away.

The strong will needs to be understood, nurtured, and practiced in the context of forgiving. Long live the strong will.

Robert

Future Forgiveness for You

To grow in any virtue is similar to building muscle in the gym through persistent hard work. We surely do not want to overdo anything, including the pursuit of fitness.

Yet, we must avoid under-doing it, too, if we are to continue to grow. It
Muscles3is the same with forgiveness. We need to be persistently developing our forgiveness muscles as we become forgivingly fit. This opportunity is now laid out before you. What will you choose? Will you choose a life of diversion, comfort, and pleasure, or the more exciting life of risking love, challenging yourself to forgive, and helping others in their forgiveness fitness?

Enright, Robert D. (2012-07-05). The Forgiving LifeA Pathway to Overcoming Resentment and Creating a Legacy of Love (APA Lifetools) (Kindle Locations 5359-5360). American Psychological Association. Kindle Edition.

Starting the Journey of Forgiveness with Courage

It takes steadfast courage to finally decide, “I will forgive.”

So often we know in our mind, through reason, that forgiveness is the right path. Yet, we are Courage 4hesitant to begin the journey. What if it proves to be too painful? What if I get lost along the way and do not know how to forgive? What if it comes out all wrong?

“Whatever you do, you need courage. Whatever course you decide upon, there is always someone to tell you that you are wrong. There are always difficulties arising that tempt you to believe your critics are right. To map out a course of action and follow it to an end requires some of the same courage that a soldier needs. Peace has its victories, but it takes brave men and women to win them.”  Ralph Waldo Emerson

We at the International Forgiveness Institute, Inc. are here to support you as you begin the life-giving journey of forgiveness.

Robert