3 Things Forgiveness Demands of Us

Sojourner Magazine, Washington, D.C. – Editor’s Note: This article is actually a collection of excerpts from an inspiring commentary  by Lisa Sharon Harper in the 6/19/17 issue of Sojourner Magazine.

Lisa Sharon Harper

Forgiveness is completely counterintuitive. When betrayed, diminished, abused, oppressed, exploited, or erased it is human to want to pay an eye for an eye. Our hearts betray back, diminish back, lead us to abuse back, oppress back (if we can), exploit back, or erase back.

I had never actually hated anyone before, then my heart felt hate’s comfort. It was intoxicating. Hate made me forget my own pain. I felt puffed up and empowered — empowered to erase the other in my heart … and it felt good. What I didn’t realize was even as I was puffing myself up, my heart was hardening, transforming from flesh to stone — no longer human.

The first requirement of forgiveness is desire. We must desire a better world — a better way of being in the world.

The second requirement of forgiveness is hope. We must have hope that a better world — and a better way of being — is possible.

The third requirement of forgiveness is humility. We must agree with God that the perpetrator is human — and so are we. We do not know his whole story. We do not know what led her to take the action she took. We do not get to craft their story. We are mere flesh and they are mere flesh.

Once we hold desire, hope, and humility, then forgiveness is possible.

I desire.

I hope.

I see the other’s humanity.

I forgive.

Read More: 3 Things Forgiveness Demands of Us 

Grateful for Forgiveness

Editor’s Note: This is a Guest Blog written by Elior Nerel, a Holistic Coach and Educator in Indigenous Healing. Her web link is at the end of the blog.

Growing up in one of the most violent regions in the world has taught me that anything I care about can be taken from me at any second. As a child, I recall witnessing horrifically violent images constantly appearing on the television screen, and I still have memories of being confined in a bomb shelter during the 1991 Gulf War. Somehow because we were children, my peers and I accepted this routine –the common ritual of periodically fitting gas masks on our heads in case a chemical attack should occur— as “normal”. We internalized the fact that any time we rode the bus there might be a terrorist attack against it (and many times there was), and we would be left to deal with the turmoil which was the reality into which we were born.  We grew up with friends whose family members were brutally murdered in the middle of the street and who lost body parts or suffered horrific burns in terrorist attacks. Under these conditions, it was, and is, easy to hate and stereotype these “terrorists”, to wish them harm and never to consider what their lives are really like and what kinds of trauma they too have suffered.

But who are these “terrorists”? Do they have a name? A family? A dream for a safe home to return to? Is our pain from their attacks any greater or lesser than their pain? Although comparing pain is a slippery slope, one cannot help but wonder if we would all become “terrorists” if we were living under the same circumstances.  As it is simply expressed in the Native American proverb:


“Great Spirit, help me never to judge another until I have walked in his moccasins.”


We can easily dwell on our personal traumas and forget that violence and loss are universal conditions that people experience every minute all over the world. Perhaps an even greater challenge is to remember which roles each one of us passively plays in the construction of violence and abuse, such as through discrimination, consumption, and unfair trade. We fight and compete for resources, land, jobs, and recognition. The battle is real, and we may even have evidence to justify it to a certain degree, but what does it do to our bodies, our health, and to our past, present and future relationships?

What I have learned from my personal experience and relationships with those families who have lost loved ones is that forgiveness is a practice. In order to move through the trauma of my early years as an Israeli I chose to adopt forgiveness and peace-work as a way of life. I understand how extremely short and fragile our lives are, and how crucial it is to place harmony with our environment as a priority. I have determined that spending our time in bitter punishment instead of restoring balance doesn’t help anyone. Forgiveness is not easy, but when done authentically and with a supportive group of professionals, it is a sustainable alternative to entrenched hatred and violence. A successful practice in forgiveness can become a building block in the joyful and meaningful lives we are all seeking to build. Practicing forgiveness has been restoring lives in many conflict stricken areas around the world such as Northern Ireland and South Africa.

How can we balance our needs to survive in our competitive modern world with the need to be compassionate and forgiving? For me, this juggling act of balancing the fragile scales of justice and mercy became easier once I uncomfortably realized that the capacity to inflict harm dwells in all human beings and that I myself cause harm unintentionally pretty much every single day. This understanding created an overwhelming emotion which left me feeling stuck in some surreal Stanford experiment. But I do believe we have a choice in transcending these animalistic tendencies by daring to embrace forgiveness and compassion, for the lives of all those involved in the conflicts. This path of action is not a quick fix, but nevertheless, it is possible. As my colleague Siobhan Chandler (Ph.D) explains, sometimes the first step in understanding how to move forward in a situation where there are multiple competing interests is to be intentional in asking for an outcome that is for the highest good of everyone involved. I believe that when we compassionately and respectfully consider the needs of others, we open a new gate of communication which re-humanizes our enemies and inches us towards a solution where it is possible that everyone’s needs are met.

My exposure to violence and conflict have opened me to participating in the growing forgiveness movement. More and more groups around the world have formed councils, restorative justice programs and healing circles, and have learned to overcome the trauma of human violence, to sit together, to talk, to listen, to forgive and to co-exist peacefully. These are people who have lost children to murder; who have lost their homes to bombing; who were betrayed and were left penniless. They have still managed to overcome the loss because they have realized that the enemy has a name, and a face, and a family and a story, just like we all do.

When the wounds of human violence are open and bleeding, delicate care and emotional sensitivity is required. The healing process often requires material and verbal reconciliation and restoration, but the foundational step is to recognize that a lack of forgiveness or justification of anger and revenge only destroys us, not our “enemy”, and makes us more physically sick, emotionally lonely and socially isolated. What if this form of “justice” doesn’t work, since whether it is us, or someone else committing a crime, when we place the stereotypical innocent victims against heartless criminals, both sides lose their humanity? As author David Wong said: “But remember, there are two ways to dehumanize someone: by dismissing them, and by idolizing them.”

I believe that deep down we all want to heal from the pains of losing that which we care about, to make sense of the losses we all experience in this hurting world. I wonder if at the heart of healing and forgiveness is the recognition that we all share excruciating moments (whether we admit them or not) of losing the irreplaceable – loved ones, romanticized dreams or unique possessions which we have cherished so deeply. Perhaps through this fundamental human recognition, we can decide to start healing by taking a small step and make forgiveness the topic of discussion over our next meal with those dear to our hearts.

by Elior Nerel

Elior Nerel

Holistic Coach and Educator in Indigenous Healing

http://www.hodaya.org

I am trying to forgive my mother for some things that happened years ago. I am not feeling very angry now and so I am wondering: Am I over this or might I be repressing my anger? How can a person tell if they are repressing anger?

One test of repressed anger is this: As you think of giving the gift of kindness and compassion to your mother, do you feel free inside to give these gifts to her?  If the answer is yes, then you may be over the hurt (whether by forgiveness or some other means).  If you are hesitant to give these gifts to your mother, then you likely do have repressed anger. Starting a forgiveness process and being patient with this may reduce the anger.

What Is Self-Forgiveness?

When you self-forgive you are struggling to love yourself when you are not feeling lovable because of your actions. You are offering to yourself what you offer to others who have hurt you: a sense that you have inherent worth, despite your actions, that you are more self-forgiveness3than your actions, that you can and should honor yourself as a person even if you are imperfect, and that you did wrong and need to correct that wrong done to other people.

In self-forgiveness you never (as far as I have ever seen) offend yourself alone. You also offend others and so part of self-forgiveness is to deliberately engage in seeking forgiveness from those others and righting the wrongs (as best you can under the circumstances) that you did toward others. Thus, we have two differences between forgiving others and forgiving the self. In the latter, you seek forgiveness from those hurt by your actions and you strive for justice toward them.

Robert

  Editor’s Note: Learn more about self-forgiveness in either of Dr. Enright’s books             8 Keys to Forgiveness or Forgiveness Is a Choice.

“Forgiveness is a decision. . . a daily decision.”

WOWO  News-Talk Radio, Indianapolis, Ind., USA – A 28-year-old mother was fatally shot during an apparent robbery at her home in Indianapolis last November. Police say she was beaten and sexually assaulted before she was killed.

Amanda Blackburn was 12-weeks pregnant with her second child at the time of her death.Letting go 4 Now, Amanda’s husband, Davey Blackburn, says he has decided to forgive the three men charged in her death.

“What I realized was that forgiveness isn’t an emotion. I wasn’t ever going to feel like forgiving them,” Blackburn said. “Just point blank: You’re never going to feel like forgiving someone for doing something to you that’s irreparable.”

Blackburn added, “What I realized is that forgiveness is a decision. And it’s not just a one-time decision. It’s a daily decision. I have to wake up and I have to decide to forgive. And here’s why I decided to decide to forgive. It’s because bitterness and unforgiveness is going to be a cancer to no one else except for me. And it’s going to eat me up inside if I hold on to that.”

Blackburn, who helped found Resonate Church in Indianapolis in 2012, also said he hopes he can eventually share his faith with the three accused men.

Read more:
»  Husband of slain Indianapolis wife says he will forgive accused killers  »  Memorial For Slain Indianapolis Woman Draws More Than 2K People

Mother Forgives Hit-and-Run Driver Who Killed Her 4-Year-Old Son

The Philadelphia Inquirer, Philadelphia, PA, USA – Four-year-old Abdul “Latif” Wilson was playing outside with his two brothers when he scampered between parked cars and into the road on April 13, 2015. A surveillance video caught grainy images of Shanika Mason, 28, hitting Latif with the rented Ford Edge she was driving, her own three children in the back seat. Mason apparently panicked and drove off before turning herself in the next day.

Mason, who pleaded guilty, was sentenced to 2-5 years in state prison for “letting panic overtake decency” that night. At Mason’s sentencing hearing, Latif’s mother Dominique Lockwood, 30, despite choking back sobs, was eloquent and dignified as she read the three-page statement she’d handwritten.

“I look at what now is my past merging into my future,” Lockwood said. “It’s a sharp pain that goes through my heart – the very heart my baby boy once listened to as he slept while I kept him safe, healthy and warm in my belly.”

Although she was in obvious pain, Lockwood didn’t talk out of anger. Instead, she talked Blame - Forgivenessabout how she has found a new way to go on, for her own sake and for that of her surviving children, Samaj, 9, and Everett, 6.

“I can only live on by having faith that this very sharp pain that cuts deep down in my heart is just my intelligent baby boy letting me know he didn’t go anywhere,” she said. “I forgive you, Miss Mason, as hard as it is to say. I have to forgive you so that my own heart can be as pure as my baby’s so that I can be with him again one day.”

In memory of Latif, Lockwood has founded a nonprofit called Embracing God’s Angels. Its mission is to lend a hand to those who’ve lost loved ones suddenly – perhaps to help pay for a headstone or for a day of pampering in the aftermath of loss.

“It is hard. I cry every day for my child. But I have to keep moving forward in forgiveness and goodness,” Lockwood said.

Read the full story: In court, a day of sadness & forgiveness in hit-and-run 

I was wondering has anyone read “Forgiveness: A Catholic Approach,” Father R. Scott Hurd? I am looking for a good book on Forgiveness that is from a Catholic perspective as long as some of it isnt written contrary to your Institute’s advice. Thanks.

Yes, we have read parts of Fr. Hurd’s book on the topic of forgiveness. We would recommend it as a Catholic source.  Also, if you are interested, Dr. Enright has a short paper (8 pages) on this same topic.  If you request this from us, we will send a copy by email to you. Click this link for a review of Fr. Hurd’s book “Forgiveness: A Catholic Approach.”