Plato reminds us in The Republic that justice is giving people what is deserved. This can include both rewards and punishments. If Person A offers $100 to Person B for building a table, the receipt of the $100 by Person B upon the successful completion of the table is fair or just. If Person C is guilty of a traffic violation and the rules of the city require any violator of this kind to be fined $100, then it is fair or just if Person C gives up $100.
Social justice, while not always defined in the same way by all advocates of this approach, basically centers on equality of outcome. For example, suppose a pizza establishment will not deliver in a neighborhood in which there is high crime and two of their delivery people were killed trying to make deliveries there in the past year.
Because innocent people in that neighborhood are not treated the same as people in safer neighborhoods, this may be considered unjust by social justice standards. Why? It is because the innocent need an equal outcome, successful delivery of pizzas, compared to those in safer neighborhoods. That the risk for the deliverers is not deserved is not an issue here. For the classical sense of justice, what do the deliverers deserve? They deserve to be safe in terms of laws of probability for being safe. For the new social sense of justice, what do the deliverers deserve? Actually, the deliverers are not the focus now. The focus is on those who have no equality of ordering pizzas. There is a decided shift to one particular group and the emphasis on equality of outcome for them.
Now we are ready to show the difference between social justice for the imprisoned and forgiveness interventions for them. In social justice and in forgiveness, we both might focus, for example, on the childhood of Person D, who was abused by his father and now Person D has abused three children, for which he is arrested. Social justice, in focusing on his childhood, might have people see that Person D is not fully to blame for his actions, but instead his unfortunate background must mitigate the length of his sentence so that he is not unequally behind bars compared to others who were not abused and are not behind bars. The quest in this particular case is to alter the sentence and thus the time served.
For our forgiveness program, as we, too, focus on Person D’s horrendously unjust childhood, we try to help Person D, if he chooses, to forgive his father for his deep injustices. This process of forgiveness might reduce Person D’s rage and thus reduce his motivation to hurt others in the future. We do not suggest that justice now be altered. We focus on inner healing and not on altering the time he is to serve in prison. Justice in its classical sense is served in the forgiveness programs, while that classical sense of justice is not served when social justice is considered, at least in the example given here.
There is a substantial difference between forgiveness as a rehabilitation strategy for those in prison and the call to alter the sentence in social justice. If there is a call to reduce sentences without the concomitant attempt to eliminate rage, one has to wonder how just this solution is. Perhaps it is time to fold forgiveness interventions into the quest for social justice so that these work together. When a reduced sentence is going to occur, then it seems wise that the rage within first is reduced.
Dr. Robert Enright boarded an international jetliner today to take his scientifically-verified Forgiveness Therapy and Education programs onto the world stage as he does at the start of each New Year. The 2019 excursion includes presentations and working sessions in Israel, the Philippines, Slovakia, and Northern Ireland.
Bar Ilan University is the largest, the fastest growing, and one of the highest-rated academic institutions in Israel with more than 32,000 students. It has a well-respected history of involvement with with criminal justice initiatives, is a member of the International Institute for Restorative Practices, and hosted the 2006 International Conference on Violence and Restorative Justice.
Dr. Enright was asked to be a keynote speaker at the Israeli conference because of the success his forgiveness therapy methodologies have had when adapted for use with inmates in maximum-security prisons over the past five years.
“Forgiveness therapy is beginning to gain traction in prisons because counselors are beginning to see that it is one of the few approaches to corrections that actually works,” Dr. Enright wrote in a recent blog post entitled Reflections from Prison: “Forgiveness Saved my Life.”
“For many prisoners, the abuse an inmate typically experienced as a young man turned to a poisonous anger which was destroying him and his life,” Dr. Enright explains. “Through forgiveness therapy, the heart softens toward those who are cruel and one’s own inner poisons find an antidote in growing compassion. And it works.”
Forgiveness Therapy for Patients with Blood Cancers in Slovakia
Seven days after his discussions at Bar Ilan University, Dr. Enright switches forgiveness gears with a presentation on Jan.16 entitled, “Forgiveness Therapy for Patients with Blood Cancers” to physicians and health researchers inBratislava, Slovakia–-the capital of the Slovak Republic, which is also referred to as the “Beauty on the Danube.”
Additionally, cancer survival rates in Slovakia are significantly lower than those of most other European Union member states. That makes physicians there anxious to dialogue with Dr. Enright about his research on the improved well-being of cancer patients who have significantly reduced their anger through forgiveness–research he first started in 2008 with elderly terminally-ill cancer patients.
“Perhaps it is time for both medicine and psychology to unite in a new angle in the fight against certain cancers by continuing to examine the anger-cancer link,” Dr. Enright wrote in his blog “Finding ways of reducing anger may be part of a regimen for cancer prevention and treatment.”
“Anyone can get cancer. So make peace with yourself and others,” explains Rev. LaWanda Long, MDiv, Chaplain at CTCA Atlanta. “Forgive others and let go of past hurts and offenses. You do not have time to continue to invest in emotional pain that may be draining you spiritually. Let it go. Forgive and live.”
17 Years of Forgiveness Education for Belfast Students
Before returning to the US in early February, Dr. Enright will once more shift forgiveness gears by conducting a half-day workshop for educators in Belfast, Northern Ireland. “Forgiveness Education for Our Students” will focus on the forgiveness curriculum guides he has developed for students in pre-kindergarten through 12th grade which have been used continuously in many Belfast schools since Dr. Enright established his first program there 17 years ago.
That workshop is just one small part of a 12-day forgiveness-focused extravaganza in Belfast called the 4Corners Festival that runs from Jan. 30 through Feb. 10. The theme for the 2019 Festival is “Scandalous Forgiveness.” According to the event website, the Festival, “seeks to inspire people from across the city to transform it for the peace and prosperity of all. It consists of innovative events designed to entice people out of their own ‘corners’ of the city and into new places where they will encounter new perspectives, new ideas, and new friends.”The 2019 event will be the city’s 7th annual Festival. It includes a range of events featuring discussion, music, prayer, drama, poetry and story-telling in venues across the city of Belfast. The Festival was conceived by a group of Christians who wanted to promote unity and reconciliation in the midst of the city’s troubled past.
The widely-known “Troubles” in Northern Ireland during the late 20th century resulted in more than 3,600 deaths with thousands more injured during 30-years of conflict. Because of the past animosity between Catholics and Protestants in Northern Ireland, Dr. Enright selected Belfast as the first city in which he would test his forgiveness education curriculum methodology. That was 17-years ago and the Program continues to this day.
“The Forgiveness Education Program helped these students reduce in anger and hostile attribution, and increase in empathy. Their academic grades improved and they reduced in behavioral aggression and delinquency.”
Additional stops on Dr. Enright’s tour include: 1) Manila, the capital of the Philippines–a tropical Southeast Asian country composed of more than 7,100 islands that are home to more than 98 million people–where he will meet with non-profit and religious leaders who are proposing to expand Forgiveness Education throughout the country from its current base in Manila and neighboring Quezon City; and, 2) While in Israel, he will visit with educators in Bethlehem and the West Bank where the IFI established a program last year that teaches forgiveness to both Christian and Muslim students and young adults.♥
Read an unsolicited article written by an inmate in the Columbia Correctional Institution at Portage, Wisconsin, who says the Forgiveness Education program “is the best program I have ever been associated with. . .”Prison Inmate Tames Anger Through Forgiveness.
Watch a short video about the amazing power forgiveness has had on one woman’s life and her battle with cancer. “If I hadn’t learned to forgive,”says Jayne Valseca, a CTCA cancer patient who was essentially given a death sentence, “I may not even be alive today.”Watch the video here.