Holding on to an old grudge? Here’s help!

Are you are still holding on to a grudge, whether from yesterday or years ago? Are you still beating yourself up for some bad decision(s) you made in the past? 

“If so, find compassion and forgiveness in your heart (it’s actually in your brain) and you will be healthier and happier.”

That’s the advice of 90-year-old Dr. Natasha Josefowitz, an internationally-known author and consultant who has spent her life educating herself and others.

“This issue (holding on to past hurts) can impact our own health,” Dr. Josefowitz wrote in a recent HUFFPOST article. “We know that anger is stressful, and stress releases cortisol which narrows our arteries, which in turn can cause heart problems.”


Behind every destructive behavior is some unresolved pain that is then acted out.     Dr. Natasha Josefowitz,


“It is only when we can feel compassion that we can forgive,” Dr. Josefowitz adds. “Studies have confirmed that forgiving increases optimism and elevates mood whereas lack of it correlates with depression and anxiety. Forgiveness even increases blood flow to the heart.”

Read more:
– How to let go if you are you still holding on to an old grudge, HUFFPOST, Sept. 11, 2017.
– How to Forgive; the Four Phases of Forgiveness, International Forgiveness Institute website.
Forgiveness Is a Choice: A Step-by-Step Process for Resolving Anger and Restoring Hope, Dr. Robert Enright.

Watch the Jerusalem Conference Tapes

The Jerusalem Conference on Forgiveness for the Renewal of Individuals, Families, and Communities–the first forgiveness conference ever held in the Middle East–was organized and produced by the International Forgiveness Institute and held on July 12 and 13, 2017. Now you can view the videotapes of all 22 sessions at no cost to you.

Day 1 of this 2-day conference included speakers from Judaism, Christianity, and Islam discussing what it means to forgive, the importance of forgiveness, and how to better interact with others through forgiveness.

Day 2 focused on how to bring forgiveness to children and adolescents in school and at home. The program included presentations by educators who are implementing forgiveness education, personal testimonies, and opportunities for everyone to contribute their ideas.

Now you can view every presentation of the entire conference whenever you wish. TelePace, an Italy-based telecommunication service, professionally video-recorded all 22 sessions. They are available to you at no charge here.

Conference speakers included:

3 Things Forgiveness Demands of Us

Sojourner Magazine, Washington, D.C. – Editor’s Note: This article is actually a collection of excerpts from an inspiring commentary  by Lisa Sharon Harper in the 6/19/17 issue of Sojourner Magazine.

Lisa Sharon Harper

Forgiveness is completely counterintuitive. When betrayed, diminished, abused, oppressed, exploited, or erased it is human to want to pay an eye for an eye. Our hearts betray back, diminish back, lead us to abuse back, oppress back (if we can), exploit back, or erase back.

I had never actually hated anyone before, then my heart felt hate’s comfort. It was intoxicating. Hate made me forget my own pain. I felt puffed up and empowered — empowered to erase the other in my heart … and it felt good. What I didn’t realize was even as I was puffing myself up, my heart was hardening, transforming from flesh to stone — no longer human.

The first requirement of forgiveness is desire. We must desire a better world — a better way of being in the world.

The second requirement of forgiveness is hope. We must have hope that a better world — and a better way of being — is possible.

The third requirement of forgiveness is humility. We must agree with God that the perpetrator is human — and so are we. We do not know his whole story. We do not know what led her to take the action she took. We do not get to craft their story. We are mere flesh and they are mere flesh.

Once we hold desire, hope, and humility, then forgiveness is possible.

I desire.

I hope.

I see the other’s humanity.

I forgive.

Read More: 3 Things Forgiveness Demands of Us 

Persistence: The Path to Becoming Forgivingly Fit

To grow in any virtue is similar to building muscle in the gym through persistent hard work. We surely do not want to overdo anything, including the pursuit of fitness.  Yet, we must avoid under-doing it, too, if we are to continue to grow.
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It is the same with forgiveness. We need to be persistently developing our forgiveness muscles as we become forgivingly fit.
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This opportunity is now laid out before you. What will you choose? Will you choose a life of diversion, comfort, and pleasure, or the more exciting life of risking love, challenging yourself to forgive, and helping others in their forgiveness fitness?
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Enright, Robert D. (2012-07-05). The Forgiving Life (APA Lifetools) (Kindle Locations 5359-5360). American Psychological Association. Kindle Edition.

Should I Forgive?

Excerpt from pages 37-38 of the book, The Forgiving Life by Dr. Robert Enright:
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“Not everyone agrees that forgiveness is morally good. For example, in 1887, Nietzsche said that only the weak forgive. In other words, if you have to keep a job, then you forgive. If you find another job, then you can boldly tell that boss where he can go as you strut out the door. Yet, is this philosopher Nietzsche talking about genuine forgiveness? I don’t think so.
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To forgive is to deliberately offer goodness in the face of your own pain to the one who was unfair to you. This is an act of great courage, not weakness. Forgiveness—like justice or patience or kindness or love—is a virtue and all virtues are concerned with the exercise of goodness. It is always appropriate to be good to others, if you so choose and are ready to do so. As a caution, if you have only $1 to feed a hungry child and you get a phone call to please give mercifully to the local animal shelter, you should not exercise goodness toward the shelter if it means depriving your child of basic needs. Yet, if the circumstances are right and if you have an honest motive to give mercy to someone who hurt you, then going ahead with forgiveness is morally good.
Why? Because you are freely offering kindness or respect or generosity or even love (or all four together) and this might change you and the other person and others in the world. Even if no one is changed by what you do, it is always good (given the right motivation and circumstance) to offer mercy in a world that seems to turn its collective back on such an act too often.”
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Enright, Robert D. (2012-07-05)The Forgiving Life (APA Lifetools). American Psychological Association.

Grateful for Forgiveness

Editor’s Note: This is a Guest Blog written by Elior Nerel, a Holistic Coach and Educator in Indigenous Healing. Her web link is at the end of the blog.

Growing up in one of the most violent regions in the world has taught me that anything I care about can be taken from me at any second. As a child, I recall witnessing horrifically violent images constantly appearing on the television screen, and I still have memories of being confined in a bomb shelter during the 1991 Gulf War. Somehow because we were children, my peers and I accepted this routine –the common ritual of periodically fitting gas masks on our heads in case a chemical attack should occur— as “normal”. We internalized the fact that any time we rode the bus there might be a terrorist attack against it (and many times there was), and we would be left to deal with the turmoil which was the reality into which we were born.  We grew up with friends whose family members were brutally murdered in the middle of the street and who lost body parts or suffered horrific burns in terrorist attacks. Under these conditions, it was, and is, easy to hate and stereotype these “terrorists”, to wish them harm and never to consider what their lives are really like and what kinds of trauma they too have suffered.

But who are these “terrorists”? Do they have a name? A family? A dream for a safe home to return to? Is our pain from their attacks any greater or lesser than their pain? Although comparing pain is a slippery slope, one cannot help but wonder if we would all become “terrorists” if we were living under the same circumstances.  As it is simply expressed in the Native American proverb:


“Great Spirit, help me never to judge another until I have walked in his moccasins.”


We can easily dwell on our personal traumas and forget that violence and loss are universal conditions that people experience every minute all over the world. Perhaps an even greater challenge is to remember which roles each one of us passively plays in the construction of violence and abuse, such as through discrimination, consumption, and unfair trade. We fight and compete for resources, land, jobs, and recognition. The battle is real, and we may even have evidence to justify it to a certain degree, but what does it do to our bodies, our health, and to our past, present and future relationships?

What I have learned from my personal experience and relationships with those families who have lost loved ones is that forgiveness is a practice. In order to move through the trauma of my early years as an Israeli I chose to adopt forgiveness and peace-work as a way of life. I understand how extremely short and fragile our lives are, and how crucial it is to place harmony with our environment as a priority. I have determined that spending our time in bitter punishment instead of restoring balance doesn’t help anyone. Forgiveness is not easy, but when done authentically and with a supportive group of professionals, it is a sustainable alternative to entrenched hatred and violence. A successful practice in forgiveness can become a building block in the joyful and meaningful lives we are all seeking to build. Practicing forgiveness has been restoring lives in many conflict stricken areas around the world such as Northern Ireland and South Africa.

How can we balance our needs to survive in our competitive modern world with the need to be compassionate and forgiving? For me, this juggling act of balancing the fragile scales of justice and mercy became easier once I uncomfortably realized that the capacity to inflict harm dwells in all human beings and that I myself cause harm unintentionally pretty much every single day. This understanding created an overwhelming emotion which left me feeling stuck in some surreal Stanford experiment. But I do believe we have a choice in transcending these animalistic tendencies by daring to embrace forgiveness and compassion, for the lives of all those involved in the conflicts. This path of action is not a quick fix, but nevertheless, it is possible. As my colleague Siobhan Chandler (Ph.D) explains, sometimes the first step in understanding how to move forward in a situation where there are multiple competing interests is to be intentional in asking for an outcome that is for the highest good of everyone involved. I believe that when we compassionately and respectfully consider the needs of others, we open a new gate of communication which re-humanizes our enemies and inches us towards a solution where it is possible that everyone’s needs are met.

My exposure to violence and conflict have opened me to participating in the growing forgiveness movement. More and more groups around the world have formed councils, restorative justice programs and healing circles, and have learned to overcome the trauma of human violence, to sit together, to talk, to listen, to forgive and to co-exist peacefully. These are people who have lost children to murder; who have lost their homes to bombing; who were betrayed and were left penniless. They have still managed to overcome the loss because they have realized that the enemy has a name, and a face, and a family and a story, just like we all do.

When the wounds of human violence are open and bleeding, delicate care and emotional sensitivity is required. The healing process often requires material and verbal reconciliation and restoration, but the foundational step is to recognize that a lack of forgiveness or justification of anger and revenge only destroys us, not our “enemy”, and makes us more physically sick, emotionally lonely and socially isolated. What if this form of “justice” doesn’t work, since whether it is us, or someone else committing a crime, when we place the stereotypical innocent victims against heartless criminals, both sides lose their humanity? As author David Wong said: “But remember, there are two ways to dehumanize someone: by dismissing them, and by idolizing them.”

I believe that deep down we all want to heal from the pains of losing that which we care about, to make sense of the losses we all experience in this hurting world. I wonder if at the heart of healing and forgiveness is the recognition that we all share excruciating moments (whether we admit them or not) of losing the irreplaceable – loved ones, romanticized dreams or unique possessions which we have cherished so deeply. Perhaps through this fundamental human recognition, we can decide to start healing by taking a small step and make forgiveness the topic of discussion over our next meal with those dear to our hearts.

by Elior Nerel

Elior Nerel

Holistic Coach and Educator in Indigenous Healing

http://www.hodaya.org

Why Resentment Lasts—and How to Defeat It

robert-enright 3Editor’s Note: As a regular blog contributor to the online version of Psychology Today, Dr. Robert Enright (founder of the International Forgiveness Institute) has repeatedly received special recognition for his posts. Yesterday, his latest blog was given “Essential Topic” status meaning that it receives prominent placement on their website along with being featured on the first page of blog topics like“Education” and “Therapy.” Here is that blog:
Posted March 25, 2017 – Psychology Today

“I resent that!”  Philosophers have made the case that such statements are good (MacLachlan, 2010).  It shows that you respect yourself and will not let others take advantage of you.  Resentment shows that you are a person of moral character who knows right from wrong and therefore knows when wrong is done against you.  In contrast, psychologists can get worried about resentment because they mean something different.
Kmiragaya/Dreamstime.com and Jacqueline Song
Source: Kmiragaya/Dreamstime.com and Jacqueline Song
 To psychologists, resentment over a long period of time can be an unhealthy response to injustice, sometimes an injustice that won’t quit such as continual demeaning comments from a partner or the unreasonable demands of a boss who just doesn’t “get it.”  Resentment in cases like these represents a development in one’s anger from mild to deeper…….and it lingers. This kind of resentment can lead to unhappiness, continual irritability, and psychological compromise including excessive anxiety and depression (Enright & Fitzgibbons, 2015).

Let us keep the philosopher’s resentment and let us banish the other.

Yet, the psychologist’s kind of resentment all too often is not a polite guest.  It seems to never know when to leave.  In fact, if left unchecked it can take over the psychological house within you.  Why is this?  Consider three reasons.

First, we have all felt the initial euphoria created by a response of courage after another’s offense.  We will stand up for ourselves.  We will resist.  Resentment can give you a feeling not only of euphoria but also of strength.  Nurturing such a rewarding feeling can become a habit.  I know of one person who, upon having his morning cup of coffee, would replay the injustice and feel the inner strength as a way of getting ready for the day.  He did this until he realized that over the long-term, such a routine was leaving him drained before he even left for work.  His temporary adrenaline rush was turning on him.  This is a case of positive reinforcement for something that shows itself in the long run not to be so positive.

Second, once we realize that our short-term euphoria is turning against us, we just don’t know how to get the resentment to leave.  How do I turn off the resentment?  What path do I take to have some inner quiet?  Taking up jogging might do it……but once you have recovered your energy from the run, the anger returns.  How about relaxation training?  Same issue: once the muscle relaxation is over, there is the resentment with its perverse smile looking back at you.  “I just don’t know how to rid myself of the resentment!” is a cry I hear too often.


“Resentment could linger for the rest of your life unless you confront it.”


Third, and this is the most sinister of all, resentment can become a part of your identity, a part of who you are as a person.  You move from showing resentful behavior to being a resentful person and there is a large difference between the two. Once you start saying that you are a particular kind of person, it sometimes is threatening to change the identity.  So often people will live with an identity—a sense of self, a sense of who one is—that is compromising for them because they are afraid of change.  The familiar is better than the alternative even if the familiar includes pain and unnecessary suffering.

Source: Mimagephotography/Dreamstime.com

So then, what to do about the unwanted guest?  Try these 5 approaches:

  • Try to see the inner world of the one causing the disturbance.  Might he be carrying an extra burden of resentment, perhaps from times past?  Might she be living with bitterness that is spreading to others, including you?  Can you see the woundedness within the person who is wounding you?
  • Commit to doing no harm to the one who is harming you.  This allows for a new kind of inner strength to develop.
  • Stand in the pain so that you do not pass that pain to innocent others.  This, too, can strengthen you.
  • Science has shown on many occasions that there is a resentment-buster in the name of forgiveness (Enright, 2012).  To forgive is a way of offering goodness to the one who gave you the unwanted present of resentment.  Rather than the strength of the clinched fist and jaw, the strength from forgiveness shows that you can soften your heart toward the one who infected your heart. This can bring you inner relief.
  • Finally, be open to your new identity:  I am someone who can stand in the pain.  I am someone who can forgive. I am even someone who can ask resentment to leave……and it leaves.

Which is the better identity: a life lived with an unwanted inner guest or a life free to be a conduit of good toward others and yourself?


Posted March 25, 2017 – Psychology Today
References:
Enright, R.D. (2012).  The Forgiving Life.  Washington, D.C.: APA Books.
Enright, R.D. & Fitzgibbons, R. (2015). Forgiveness Therapy. Washington, DC: APA Books.
MacLachlan, A. (2010).  Unreasonable resentments.  Journal of Social Philosophy, 41. 422-441.