I think it is best to wait. You may say things while deeply angry that you regret later. He may have to forgive you for how you approached him. Waiting, thinking about forgiveness as a possibility, even trying forgiveness first may be best in this circumstance. The reduced anger may help you think through what happened and what you, realistically, would like to see changed in his behavior and in the relationship.
Seeking forgiveness does require courage because the other may not be ready to forgive. This is part of the seeking-forgiveness process (being willing to bear the pain of the other’s rejection of your request for forgiveness). Yet, if you in a humble way seek forgiveness, even if the other is very angry, this might help reduce the person’s anger and thus might help the person to consider forgiving you earlier than might have been the case.
The science we report in that article on forgiveness interventions for incest survivors shows in a statistically significant way that the research participants improved substantially in their psychological health, including being healed from psychological depression. As you are skeptical, most of the incest surviving participants in that study initially were skeptical, saying that they did not think it was possible for them to forgive. Nonetheless, once they voluntarily agreed to work on forgiveness with Dr. Freedman guiding them, they were able to complete the forgiveness process with excellent psychological results. In other words, initial skepticism is not an indication of a final decision or a final outcome. Skepticism can aid us in asking the difficult questions and waiting until we receive reasonable answers, but skepticism need not be a final answer, as we saw in this study.
Editor’s Note:Dr. Robert Enright, the man Time magazine called “the forgiveness trailblazer,” just returned from a European forgiveness-teaching tour that included sessions in Edinburgh, Scotland; Belfast, Northern Ireland; and Rome, Italy. Here is an update on his activities in the first of those locations:
Edinburgh, Scotland – Earlier this year, Dr. Robert Enright and colleagues began a two-phase forgiveness research project with homeless individuals in Edinburgh. Many of those individuals receive services from the Missionaries of Charity, a Roman Catholic congregation of women dedicated to the poor, that has taken a strong interest in the forgiveness project and that has become a full-partner with the IFI in the Edinburgh research initiative.
The Missionaries of Charity was founded more than 60 years ago by the late Mother Teresa, now known as Saint Teresa of Calcutta. She won the Nobel Peace Prize in 1979 for her humanitarian work with those she characterized as “the poorest of the poor.”
Initially established in Calcutta, the organization quickly expanded into countries outside India and at the time of her death in 1997, Mother Teresa had created over 750 homes in more than 135 countries, providing food pantries, orphanages, homes for AIDS patients and people with leprosy, as well as shelters for battered women, people addicted to drugs, and the poor.
The religious order has now grown to more than 6,000 Missionaries of Charity Sisters, 400 Missionaries of Charity Brothers, 40 Missionaries of Charity Fathers (priests), and 100,000 Lay (non-religious) Missionaries of Charity volunteers. Their services are provided, without charge, to people regardless of their religion or social status.
As part of the Edinburgh campaign, Dr. Enright and others are collaborating with Missionaries of Charity volunteers who are in the process of conducting interviews and administering a variety of anger, injustice, worth, and dignity scales to men and women who do not have stable home situations in Edinburgh.
“So far, we are seeing two distinct patterns emerge from those interviews and self-assessments,” Dr. Enright says. “One of those behavior patterns is pretty much what we expected but the second one presents a significant challenge related to how we address it through an appropriate forgiveness intervention.”
Most or the homeless interviewed in Edinburgh are deeply hurting because of past injustices/trauma and about one-third of them readily admit to being treated unjustly and they admit their pain, according to Dr. Enright. “These are the ones, we think, who may significantly benefit from having a forgiveness program,” he adds.
The second group, again about one-third of those interviewed, are characterized by Dr. Enright as deeply hurting because of past injustices–a pain that is so traumatic that they are not quite yet ready for forgiveness programs because they are in deep denial about what happened and about their depth of pain.
“I think this denial of the pain, the inability to yet see it and face it, keeps them imprisoned in their homeless pattern,” Dr. Enright observes. “They need much love and encouragement to break through their own barriers so that they can confront the injustice, forgive, heal, and then become resilient.”
Dr. Enright and colleagues are in discussions with the Missionaries of Charity volunteers about the structure and the Edinburgh-specific refinements for the forgiveness intervention that will be deployed in phase two of the project. Those guidelines could establish a precedence for a world-wide set of forgiveness interventions for the poor with direct instruction for both adults and children.
Members of the Missionaries of Charity order designate their affiliation using the initials, “M.C.” A member of the congregation must adhere to the vows of chastity, poverty, obedience, and a fourth vow, to give “wholehearted free service to the poorest of the poor.” They are identified by wearing the traditional white religious habits with blue trim. In the U.S., a full 20% of American nuns are members of the Missionaries of Charity.
In Scotland, homelessness is called “rough sleeping.” For those rough sleeping, the risk of assault and theft are high. The weather can do real damage to their health and the stress of survival living takes a huge toll on their mental and physical health. The estimated lifeexpectancy of a rough sleeper is 43, pretty much half that of the general population.
The Homelessness and Rough Sleeping Action Group (HARSAG) was set up in 2017 to recommend to Scottish Government Ministers the actions and solutions needed to eradicate rough sleeping and transform the use of temporary accommodation in Scotland. The group’s final report, issued in June 2018, says that “homelessness must be seen as a public health priority” and makes more than 70 recommendations on ending homelessness in Scotland including those on welfare reform, ensuring adequate affordable housing, homeless assessment and intervention (much like the IFI is doing in Edinburgh), tackling child poverty, and others. ◊
When we forgive, we tend to let go of most or sometimes all of our anger. When we let go of our anger we do not necessarily forgive. For example, we can let go of anger and dismiss a person as unworthy of our respect or love. Forgiveness, on the other hand, strives to respect and love those who have hurt us. Forgiveness never condemns a person for an unjust act. At the same time, forgiveness does acknowledge unjust acts as wrong.
Profootballtalk.com, New York, NY– The Atlanta Falcons chose former University of Pittsburgh running back Qadree Ollison in the fifth round of this year’s National Football League (NFL) draft. Ollison is no stranger to news headlines not only because of his all-star performance at Pitt and his entry into the NFL, but also because of his personal story of forgiveness.
On Oct.14, 2017, a Saturday when Ollison was playing in a football game at Pitt, his 35-year-old brother Lerowne “Rome” Harris was shot and killed outside a gas station in Niagara Falls, NY. Police soon arrested Denzel Lewis for the murder based on security camera footage that clearly showed Lewis shooting Harris three times.
Lewis later pleaded guilty and at his sentencing hearing last August he was shocked, as was the entire courtroom, to learn that Ollison forgave him for killing his brother. Since he was unable to personally attend the hearing, Ollison wrote a letter that was read aloud at the hearing by his father:
“When I heard what happened, I was devastated like most would be when they hear that their brother’s life was taken. During that time, though, I didn’t feel an ounce of hate for whoever had did it.
Every single life is precious, no matter what they’ve done. I truly believe that. I truly believe that God hand-crafted and molded each one of us and gave us this life. We are all his children. We are all sons, and we are all daughters….
Now here I am, and I have this choice to hate you or not. I choose not to. I don’t hate you, Denzel. I hate what you did, most certainly. But I still think your life is just as precious as the next person’s. No life means more than another’s. None of us are perfect.
I can’t hate one of God’s children. I truly hope and pray that you get better from this. I hope that this time is what you need and what makes you love and not hate.”
At Canisius High School in Buffalo, NY, a Catholic college-preparatory school, Ollison set school records for rushing yards (4,117) and touchdowns (57) during his football career there. He was a two-time Class AA all-state selection and shared Buffalo News Player of the Year honors with teammate Ryan Hunter (now an offensive lineman for the NFL’s Kansas City Chiefs) after Canisius went undefeated and won the state championship his junior year.
Regarded as the top running back prospect in the state as a senior, Ollison had 14 Division I college scholarship offers when he committed to Pitt. After redshirting his first season, Ollison continued his success as soon as he hit the field for the Panthers. Coming in for an injured starter, Ollison, ran for 207 yards on 16 carries (all in the second half), a record for a Pitt freshman in a season opener.
Ollison was named Atlantic Coast Conference Rookie of the Year and became the fifth Pitt freshman to achieve a 1,000-yard season. In an effort to pay tribute to his brother, Ollison switched to a No. 30 jersey for his final year of eligibility at Pitt. No. 30 was the number Harris used to wear as a youth football player. Ollison gained 1,213 yards and scored 11 touchdowns on 194 carries in that jersey.
Yet perhaps even more impressive than Ollison’s ability as a 6-foot-1, 232-pound running back, now at the professional level, is his willingness to make forgiveness a priority.
Following a May 8, 2019 news article about Ollison’s act of forgiveness on the website Profootballtalk.com, an NBC Sports affiliate, a reader identified only as “mjtn” commented:
“Having forgiveness in one’s heart instead of hatred is a rare and highly admirable occurrence. The world would clearly be a better place if we could all live in such a way. This young man is wise beyond his years and already a role model. I thank him for showing the rest of us that it can be done.”
This is actually a more common question than you might imagine. Anger is uncomfortable for us and when it is intense, it can be unhealthy for us. Something to keep in mind is this: As you continually forgive, I mean truly persist, then the anger will diminish. It will move to a more healthy level. A key is for you to be in control of your anger rather than the anger to be in control of you. The emotion of anger may be with you for a long time, but the emotion of unhealthy anger will not be. For now, let us make this the goal—not to be entirely rid of the anger but to persist in forgiving until the anger is manageable. When anger comes to visit unexpectedly a week or a month from now, be prepared to forgive again. The more we practice forgiveness, the more quickly we actually forgive. So, please be encouraged.